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The first woman of the Judeo-Christian world order, Lilith, was not created out of male substance. God made her, like Adam, from dust. Lilith considered herself to be of equal rank, but Adam disputed her claim to equality. Because of her independent ways, Lilith was eventually replaced by a woman born from Adam. The memory of Lilith, however, was continued through the centuries with a variety of interpretations. In medieval Europe she was pictured as a ‘she-monster’ who averged herself by eating the flesh of children.
[text: unknown source]
Images of Lilith:
Art is, for Deleuze, the extension of the architectural imperative to organise the space of the earth…This roots art not in the creativity of mankind but rather in a superfluousness of nature…It roots art in the natural and in the animal, in the most primitive and sexualised of evolutionary residues in man’s animal heritage. Art is evolutionary, in the sense that it coincides with and harnesses evolutionary accomplishments into avenues of expression that no longer have anything to do with survival. Art hijacks survival impulses and transforms them through the vagaries and intensifications posed by sexuality, deranging them into a new order, a new practice. Art is the sexualisation of survival or, equally, sexuality is the rendering artistic, the exploration of the excessiveness, of nature.
[Excerpt from "Chaos, Territory, Art: Deleuze and the Framing of the Earth" by Elizabeth Grosz, 2008]
Images: by Karl Blossfeldt, courtesy of www.butdoesitfloat.com
[Artwork is by Anish Kapoor, image courtesy of http://gaudionbowerbank.wordpress.com]